New Lessons from the Old Testament: Job--help me understand?

Today's New Lessons from the Old Testament is me not knowing what to say about it.  Because I struggle with today's topic.  Yesterday, I finished Esther, which is one of my favorite Old Testament stories, but it's hard as well.  Because as anyone familiar with the books of the bible knows, after Esther comes Job.  And Job is a hard story for me.

Why? Because the way that it is written, Satan gets under the skin of God.  It seems like God is always saying, "See?  Job loves me."  And then Satan says, "He love you now.  Take x away and he'll stop being good." And every time, God gives gets self-conscious and experiments with Satan's words.  And I know that's a wrong interpretation.   Because God doesn't get self-conscious.  And God doesn't give in to Satan.

But I don't know what the right interpretation is.  Help?

Comments

Amanda said…
There are a couple theories. The standard academic theory is that it shows the gods interacting with each other. While I think this is a slightly flawed interpretation, I think it has religious merit for Mormons.

My opinion is...We have a very cosmic idea of God, Satan, Heavens, etc. and Job does a good job of demonstrating the balancing act of a human soul. Does that make sense?
p said…
Prior to Babylonian capture, the Hebrew view of Satan was more that of a prosecuting attorney. His job was to point out the flaws and failures of the person to God for proper judgement. Thus the use of the term Adversary, which is the same usage as in our adversarial justice system. And is in many ways the point of the book, divine justice in the face of evil and suffering in this life.

This is largely Satan's role in this book though some poetic license is surely taken as well in the writing thereof.

There are schools of thought of Job as a parable and so mythic rather than literal which merits some discussion imho.

Doctrinally, Job is considered a literal figure of history though I think there is room for interpretation in the account of Job with more parable oriented views. Consider the omniscient viewpoint of the book showing the dealings of God and Satan which are outside the experience of Job.

Also consider that giving Job back riches and progeny is not really justice but is more of simplified portrayal of justice. It's too pat and mathematic. Humans are unique and the loss of one's child is not made up in other children for example. Humans are not interchangeable that way.

I find the structure and portrayal of Job then that of a parable in the telling rather than a literal and exact biography. Which events are literal and which embellished is an exercise for the reader.

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